Thoughts are subtle force, transmitted to us by food. Chhandogya
Upanishad describes this fact as a dialogue between Uddalaka and Svetaketu - 'If the food is pure, thought also becomes pure. He who has pure thoughts speaks very powerfully and produces deep impression on the minds of the hearers by his speech. He
influences thousands of persons through his pure thoughts.'
A pure thought is sharper than the edge of a razor. Entertain always pure, sublime
thoughts. Thought-culture is an exact science.
http://literature.awgp.org/englishbook/GayatriYagya/SuperScienceofGayatri/
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http://www.dlshq.org/download/thought_power.htm
THE DEVELOPMENT OF THOUGHT POWER
Acquisition of Thought Power by Moral Purity
A man who speaks the truth and has moral purity has always powerful thoughts. One who has controlled anger by long practice has tremendous thought power.
If a Yogi whose thought is very powerful speaks one word, it will produce tremendous impression on the minds of others.
Virtues like truthfulness, earnestness and industry are the best sources of mental power. Purity leads to wisdom and immortality. Purity is of two kinds, internal or mental and external or physical.
Mental purity is more important. Physical purity is also needed. With the establishment of internal mental purity, cheerfulness of mind, one-pointed mind, conquest of Indriyas and fitness for the realization of the Self are obtained.
Thought Power by Concentration
There is no limit to the power of human thought. The more concentrated the human mind is, the more power is brought to bear on one point.
The rays of the mind are scattered in the case of the worldly-minded persons. There is dissipation of mental energy in various directions. For purposes of concentration, these scattered rays have to be gathered by the practice of concentration and then the mind must be made to turn towards God.
Cultivate attention, you will have good concentration. A serene mind is fit for concentration. Keep the mind serene. Be cheerful always. Then alone can you concentrate. Be regular in your concentration. Sit in the same place, at the same time, 4 a.m.
Celibacy, Pranayama, reduction of wants and activities, dispassion, silence, seclusion, discipline of the senses, Japa, control of anger, giving up reading novels, newspapers and visiting cinemas are all aids to concentration.
Too much physical exertion, too much talking, too much eating, too much mixing with worldly persons, too much walking, too much sexual indulgence, are obstacles to concentration.
Thought Power by Organized Thinking
Destroy random thinking. Take a subject and think of its different aspects and bearing. When you think so on one subject, never allow any other thought to enter the conscious mind. Withdraw the mind again to the subject on hand.
Take for instance, you begin to think on the life and teachings of Jagadguru Adi Sankaracharya. Think of his birthplace, his early life, his character, his personality, his virtues, his teachings, his writings, his philosophy, some of the important utterings of his works or Slokas, the Siddhis that he exhibited from time to time, his Digvijaya, his four disciples, his four Mutts, his commentary on the Gita, the Upanishads and the Brahma Sutras. Think of these items one by one in order. Exhaust them. Again and again, bring the mind to the point. Then take up another subject.
By this practice, you will develop organized thinking. The mental images will gain intense strength and force. They will become clear-cut and well-defined. In ordinary persons the mental images are distorted and undefined.
Every sensual thought rejected, every temptation resisted, every harsh word withheld, every noble aspiration encouraged, helps you to develop will-power or soul-force and takes you nearer and nearer to the Goal.
With strong feeling, repeat mentally: “My will is powerful, pure and irresistible. OM OM OM. I can do everything through my will. OM OM OM. I have an invincible will. OM OM OM.”
Will is the dynamic soul-force. When it operates all the mental powers such as the power of judgment, power of memory, power of grasping, power of conversation, reasoning power, power of discrimination, power of reflection and inference—all these come into instant play.
Will is the king of mental powers. When rendered pure and irresistible, thought and will can work wonders. Will becomes impure and weak through vulgar passions, love of pleasures and desires. The lesser the number of desires, the stronger is the thought power, and the will. When sexual energy, the muscular energy, anger, etc., are transmuted into the will-force they are controlled. There is nothing impossible on earth for a man of strong will-power.
When you give up an old habit of drinking coffee, you have controlled to a certain extent the sense of taste, destroyed one Vasana, and have eliminated the craving for it. As there is freedom from the efforts to procure coffee and also from the habit of taking it, you will gain some peace. The energy involved in the hankering for coffee, and which was agitating you, will now be converted into the power of will. By this conquest over one desire, you gain will-power; and if you conquer some fifteen such desires, your will-power will be fifteen times stronger and more powerful. And this conquest, by imparting strength to the will, will help you conquer other desires, too.
Unruffled state of the mind, poise, cheerfulness, inner strength, capacity to turn out difficult works, success in all undertakings, power to influence people, a magnetic and dynamic personality, magnetic aura on the face, sparkling eyes, steady gaze, powerful voice, magnanimous gait, unyielding nature, fearlessness, etc., are some of the signs or symptoms that indicate that one’s will is growing.
Practice telepathy in the beginning from a short distance. It is better to practice at night, to start with.
Ask your friend to have the receptive attitude and concentration at ten o’clock. Ask him to sit on Vajrasana or Padmasana with closed eyes in a dark room.
Try to send your message exactly at the appointed time. Concentrate on the thoughts that you want to send. Will strongly now. The thoughts will leave your brain and enter the brain of your friend.
There may be some mistakes in the beginning here and there. When you advance in practice and know the technique well, you will always be correct in sending and receiving messages.
Later on, you will be able to forward messages to different corners of the world. Thought-waves vary in intensity and force. The sender and receiver should practice great and intense concentration. Then there will be force in sending the messages, clarity and accuracy in receiving the messages. Practice in the beginning telepathy from one room to the next room in the same house.
This science is very pleasant and interesting. It needs patient practice. Brahmacharya is very essential.
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