Wednesday, August 31, 2011

Thugs of Christianity Vs. the True Path..(Hinduism )

http://koenraadelst.blogspot.com/2011/03/decoding-hinduism-book-review.html

 

Most Hindus have no clear idea where their own religion fits in the global religious landscape.

Even the most illiterate Christian or Muslim ‘knows’ that his religion was brought into the world in order to supersede all other religions, which are false.

The Hindus’ grasp of their relation to other religions, even (and perhaps especially) among the English-speaking literates, is characterised by crass ignorance and sweet delusions.
In Universal Hinduism (Voice of India, Delhi 2010), American scholar and Hindu convert David Frawley sets out to clear up this confusion. He takes the reader through the basic data that set Hinduism apart from the others, and specific Hindu schools from one another and from Buddhism. He also discusses what it has in common with the world’s eliminated and surviving Pagan religions, and sometimes with forms of Islam and Christianity too. In his typical kindly style, he gives every practice and every belief its due, but keeps his focus on the potential of Sanatana Dharma to heal modern society as well as to lead man to enlightenment.
One of the most useful parts for Hindus will be Frawley’s discussion of the motivation and strategy behind the missionary penetration of Hindu society. On this, most Hindu nationalist discourse is shrill and ill-informed. It usually amounts to an anachronistic identification of Christianity with “White racism” (which was a passing phase in the Church’s long history). Among other mistakes, this ignores the difference between Catholics and Protestants, with the latter marketing Christianity in India most aggressively. Such sloppiness contrasts sharply with the diligence and thoroughness of the Christian effort in mapping out the Hindu world, theologically as well as sociologically.
If Hindus want to develop a more realistic assessment of the missionary enterprise, Frawley’s chapter on it is a good place to start. He explains Christianity as a belief system and reveals its Pagan roots along with its anti-Pagan stance in terms that Hindus will understand. Thus, Catholic and Orthodox icon worship is a thinly veiled continuation of Pagan murti-puja, with the Virgin Mary as the acceptable face of the Goddess. Protestants had already pointed out that much of what endears the Virgin, the Saints and their idols and pilgrimages to the common worshippers is plain Paganism. The co-optation of Pagan elements into folk Christianity, that is, of the Aztec mother goddess Tonantzin (whose temple in Mexico was forcibly replaced with a chapel) as the Virgen de Guadalupe, is being replayed in India today by the mainstream Churches under the label “acculturation”. By contrast, Evangelical Protestants pursue a more confrontational strategy, labelling Hindu gods as devils and making no compromise with “idol worship”. They are very straightforward about the essential exclusivism that contrasts Christianity and Islam with pluralistic Hinduism.

 

Read the full Article  Below

 

http://koenraadelst.blogspot.com/2011/03/decoding-hinduism-book-review.html

 

 

 

 

http://video.google.com/videoplay?docid=2946504203837402171

 

http://www.vedanet.com/

 

http://www.bharatvani.org/books/civilization/index.html

Tuesday, August 30, 2011

Muslim devotee of Lord Krishna : Raskhan

Raskhan the great Krishna-Bhakt lived in late sixteenth century some where around Delhi and wrote in Brij Bhasha. His following poem is a classic and shows the depth of his absolute devotion for Lord Krishna

http://en.wikipedia.org/wiki/Raskhan

http://www.archive.org/details/UPant_Brisvaani_RasKhan   <---Listen to the Hindi  Program about Ras Khan on Radio Brisvaani By Uma Pant 

 

Raskhan (born 1548 A.D.) was a poet who was both a Muslim and follower of Lord Krishna. His real name was Sayyad Ibrahim and is known to have lived somewhere near Delhi in India. In his early years, he became a follower of Lord Krishna and learned the religion from Goswami Vitthalnath and began living in Vrindavan and spent his whole life there. He died in 1628 A.D.

 

 

http://www.geeta-kavita.com/indian_poetry_list.asp?author=Raskhan

 

http://www.hindinest.com/bhaktikal/02310.htm

 

http://manaskriti.com/kaavyaalaya/raskhan.stm

 

 

 

 

Tuesday, August 23, 2011

Why Western media Not Covering Anna Revolution

http://www.twitlonger.com/show/cjfccj

 

Excellent write up on why the Anna Hazare movement is not color revolution & hence usual suspects opposing it


A few thoughts on the current situation. (By Rudradev on BR)


1) This is not, by any means, a "colour revolution." I have watched the US media for 15 years now, and I am very attuned to the sort of reportage, the pitch and tenor of media coverage associated with those things. From Kosovo to Ukraine, East Timor to Myanmar, Sudan, Iraq, Iran and most recently the Arab Spring uprisings (Syria, Yemen, Libya but NOT Bahrain) there is an easily recognizable tone and extent to which US State-Dept. supported "popular uprisings" are covered in the media.
This is in stark contrast to the US media's coverage of the Hazare business... even though India-office reporters are filing their stories, often stuffed with hyperbole to attract professional attention, those stories are tucked away in the South Asia section. They are not front page stories or headline news by a long shot.
When there is a "colour revolution", the spin is 400% clear, reportage of it dominates the international news, and Americans who have never heard of a country before get bombarded with televised images of people in the streets there. Nothing like that is happening with the Anna movement.
Note, this does NOT mean that US State Dept. isn't watching the situation very closely, or that they won't try to interfere in the future as things develop. However, it makes no sense at all for them to promote the greatest threat faced by the *actual* beneficiaries of the Indian "colour revolution"... the ones who came to power in 2004/2009. Do you really think the West would prefer anyone leading India, over the MMS/Maino squad? No chance. Why would they orchestrate something to shoot their own stooges in the foot? Neither the Hamiltonians nor the Wilsonians in DC stand to benefit from that.
2) Anna Hazare himself, may or may not have been propped up by the Congress as a "managed opposition" (I personally do not think he was, but it doesn't matter.) Even if he was propped up by INC to stage an anti-MMS coup and install Rahul Gandhi as PM, the movement has turned into a tsunami beyond anyone's ability to control or manipulate at will.
Even Anna himself is riding a tiger now. Even Anna is constrained, by the sheer scale and intensity of the popular movement he has unleashed, from backing down or compromising too much with the GOI. The genie of middle-class political awakening is out of the bottle, and it is nobody's plaything.
If at all it happens that Rahul Gandhi (and his backers) organized this whole thing... and that Rahul Gandhi is able to capitalize on this, not only with some Kodak moment (taking blessings from Anna and introducing JLPB) but riding this tidal wave of mass political mobilization all the way to legitimate PM-ship... then I have to say, Rahul Gandhi is 10^6 more capable a politician than I ever gave him credit for, and India would benefit from having him as PM.
Of course, IMHO, the chance of that happening is about the chance of an interplanetary collision with Uranus.
3) An interesting by-product of this is the fragmentation of the Indian Left.
With the loss of the WB Bastion, the parliamentary Left in India has been shaken at its very foundations. What has been galvanized is the politically active civil society (PACS) Left... the Left of NGOs and loudmouth media personalities. They are scurrying in every which direction to capitalize on this Anna Hazare episode in any manner possible, in the hope of claiming a mantle of National Left Leadership that now rests very uneasily on the CPI(M)'s shoulders.
The interesting thing, however, is that unfolding events are bringing to the fore deep divisions within the PACS Left. Such divisions, earlier, would only become apparent when the Left partook of power (as with the Janata Dal administrations of the '90s.) When NDA or UPA were in power, the Left was protected by a friendly media, courted by parliamentary coalitions, and could play kingmaker without fracturing in the limelight. Today the PACS Left is fracturing where we can all see it, and they are not even in power. This is a great thing.
Major fissures are appearing between the Centre-Left (Kejriwal, Bhushan and the Anna crew); the pro-Maino, pro-Missionary Opportunistic Left (NAC, Harsh Mander, Aruna Roy etc.); and the Borderline Maoist Left (Dotty Roy, Swami Agnivesh, Nandini Sundar and gang.) This is being played out in the national media every day.
Coupled with the blows recently suffered by the Parliamentary Left Establishment (CPI-M loss in WB), this provides an excellent opportunity for the Indian Right to cripple the political Left even further, and possibly to advance national security interests by isolating and discrediting the Maoist far Left as well.
The Right has to be careful how it proceeds. The Indian Left are like Pakistanis. Just as an outright Indian military attack on TSP would consolidate TSPA, jihadi tanzeems, Paki politicians and Pakiban... high-profile posturing by Sangh Parivar would unify an Indian Left that is falling apart at the seams. That is not the way to go.
The way to go forward is to quietly, doggedly erode and poach at the most likely candidates and draw them to the Right of Congress... so that only the pro-Maino opportunists and Borderline Maoists (hopeless cases) are "left" to constitute a totally discredited Left in the Indian people's eyes!
I really, really hope the BJP is playing this quiet game, given such a golden opportunity. Watch people like Sri Sri Ravishankar, and the pro-NDA centrist politicos to see what they are doing, whom they are reaching out to. Baba Ramdev could really cash in on this, too, if he plays his cards right. This is not Rahul Gandhi's moment... it is L K Advani's, if he has the wits to seize it.

LET’S CALL IT DANISH GYMNASTICS: THE YOGA BODY

http://www.mereorthodoxy.com/call-danish-gymnastics-yoga-body/

 

“THUGS OF CHRISTANIY AT IT AGAIN .. “

 

by MATTHEW LEE ANDERSON on AUGUST 23, 2011 · 3 COMMENTS

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In the fall of last year, Al Mohler initiated a firestorm by suggesting that “yoga cannot be fully extricated from its spiritual roots in Hinduism and Buddhism.”

In making his argument, Mohler was drawing on Stefanie Symen’s The Subtle Body.

But Symen’s book was not the only book on the history of yoga in the past year. Mark Singleton’s treatment, The Yoga Body, was put out by distinguished publisher Oxford University Press only a few months before Symen’s.

Somewhat paradoxically, Symen’s book sucked up all the discussion, but Singleton’s is actually more controversial.  If the question of whether the postures of what we know as yoga can be extricated from their Hindu roots is contentious, the question of whether they have Hindu roots at all should have been explosive.

Singleton sets out his thesis early:  “The primacy of asana [or posture based] performance in transnational yoga today is a new phenomenon that has no parallel in premodern times.”

While there are clearly references to yoga in the Hindu sacred texts, Singleton argues that the lack of emphasis on postures makes yoga a homonym to how it was used historically, not a synonym.  Whatever connection there is (and Singleton hedges at the last second against disavowing a connection altogether), contemporary posture based yoga is developed and appropriated the ancient texts for its own purposes in response to the introduction of new discourses into India–namely, the “physical culture” of seeking social transformation through bodily health that the YMCA brought to India.

 

http://www.mereorthodoxy.com/call-danish-gymnastics-yoga-body/ 

 

Check out the full article on this link and yep read the Comments also

Saturday, August 20, 2011

Christian Propaganda Against Hindus

image

 

 

http://www.flickr.com/photos/concealedchristians/6053973220/in/photostream/

A Hindu Converted to Christianity ..HIP HIP Hooray ..One Soul Harvested

http://blog.gideons.org/2011/07/hindu-conversion-to-christian-testimony/

 

Testimony: Forsaking The World And Family To Follow Jesus Christ

by THE GIDEONS INTERNATIONAL on JULY 1, 2011

 

Surendra was born into a devout Hindu family in Jabalpur in India.

Growing up, he often got into trouble. His father sent him to work in a hardware shop to break him of his bad habits and keep him out of trouble.

While working in the hardware shop, Surendra completed high school as well as college. Because of his honest and sincere work ethic, the shop owner promised him he would open a shop and let him run it independently. But as time went on, the shop owner began to suggest that he should seek a job elsewhere.

Surendra began to realize that he had been deceived.

So at the age of 21 years, Surendra Kumar decided to leave home and start his own business without any financial support or capital.

His income increased and he became well off financially. Simultaneously he started smoking, drinking, visiting bars, pubs and dance clubs.

Due to his bad habits he began to feel tense and started drinking heavily. He became lonely and empty and was very confused. He began seeking spiritual guidance through astrology. He would waste 16 years of his life involved in worldly pursuits.

He was feeling helpless and depressed seeking deliverance and obtaining guidance from the wrong kinds of people.

Then in November of 2001, he came in contact with a Christian lady who was his landlord and she invited him to a prayer meeting. There, he heard a pastor deliver a message from God’s Word. He began to follow Christ and was starting to feel a great change in his life.

 

 

READ the Full thing at this Website..Check it out

 

 

http://blog.gideons.org/2011/07/hindu-conversion-to-christian-testimony/

7 Identifications of Wicked Religion: HINDUISM ?

7 Identifications of Wicked Religion:

 


1. It appoints itself as God's representative while it is not. (Matthew 23:2)
2. It preaches righteousness while it's lifestyle is wretchedness. (Matthew 23:3)
3. It lays heavy burdens on human beings, puts them in bondage, keeps them there and leads them to hell. (Matthew 23:4, 15)
4. It appeals to vanity / wicked men's desire to be noticed/exalted/worshiped. (Matthew 23:5-7)
5. It overrules the Bible as the final rule of faith and practice. (2 Timothy 4:3-4)
6. It takes its stand against the very people of God. (John 16:2;Zechariah 14:1-4)
7. It does not exalt the Lord Jesus Christ and His Person alone. (1 Corinthians 1:23-24)

 

 

http://aheartforgod.blogspot.com/2011/02/7-identifications-of-wicked-religion_24.html

Thursday, August 18, 2011

Thugs of Christianity at work again

http://axisoflogic.com/artman/publish/Article_100.shtml

 

No Hindu on this List ? ..A website writing on Hindus and Indian issues

 

BIOGRAPHICAL

EDITORS

Les Blough

Les Blough is founding editor of Axis of Logic, a website launched on May 18, 2003. He grew up spending his time in nature and working on a Mennonite dairy farm in Pennsylvania from 8 years of age. He graduated from The Institute of Christian Service at Bob Jones University (BJU) in 1965 and was ordained as an Independent Baptist minister the same year. He served as pastor of The Park Hill Chapel in Johnstown, Pennsylvania for over 6 years. During that time he began reading the works of Form Criticism, authored by German theologians (prohibited reading at BJU). He also began to consider the grievances of his peers who were protesting the war in Viet Nam. He buried a young member of his church, killed in Vietnam, remembering the words the young man's father spoke to him at the graveside: "Isn't this some way to get your boy back". These incidents and a photograph were the catalysts for his change from a Fundamentalist Christian background. After leaving Christianity as an organized, civil-religion, his world-view became greatly influenced by the teachings of Tao and Siddhartha Gautama (Buddha). He meets with friends on a regular basis who support one another in their cultivation of Tao.

He began to oppose the war in Vietnam and left the ministry and Christian Fundamentalism in 1967. He views his renunciation of the ideology of Christian fundamentalism as "part of the journey". He resigned from his pastorate in 1972 and the committee that ordained him withdrew his ordination. Later, he graduated from University of Tennessee and Penn State University with degrees in counseling psychology. While attending college and graduate school, he worked at the Tennessee State Prison in Nashville and Rockview State Penitentiary, Belfonte, PA for 8 years to support his family and continuing education. After working as director of a research department and addictions clinic in a teaching hospital in Pennsylvania, he moved to Boston, MA. In Boston, he worked as a psychotherapist and in forensics in his own practice for many years. He has written poetry since he was 12 years old and political essays for many years. He has closed his business, Rehabilitation Management Consultants in Boston, MA to devote himself full time as an activist for social and political change and as a writer, editor and publisher on Axis of Logic. In 2007, he moved with his family to the Bolivarian Republic of Venezuela.

After 2003, he visited Venezuela on 5 different occasions to learn more about the Bolivarian Revolution. He currently lives with his family in Venezuela. His favorite times for renewal are reading, reflection, writing essays and poetry and spending time in Venezuela's mountains and Caribbean shores, spending time with his family and visiting with the people of Venezuela. You can reach Les Blough via e-mail at:les@axisoflogic.com


Paul Richard Harris

Paul Harris' skilled writing and powerful analyses of international affairs are widely read around the world. He is self-employed as a consultant, providing businesses with the tools and expertise to reintegrate their sick or injured employees into the workplace. He has traveled extensively in what is usually known as "the Third World" and has an abiding interest in history, social justice, morality and, well, just about everything. Paul covers central African current events for News From The Front (nftf.org) where his articles are frequently republished on the United Nations website (monuc.org). His is former editor of YellowTimes.org and his work can be found at vivelecanada.ca, where he is a member of the Advisory Board on Canadian Sovereignty. Paul lives in rural Canada surrounded by corn, cows, and turnips. He can be reached via e-mail at:paul@axisoflogic.com


COLUMNISTS

On behalf of all Axis of Logic Readers, we wish to thank each of the columnists at Axis of Logic who generously give their wisdom, time and skills to examine, analyze, investigate, probe, provoke, stimulate, inform and educate an international public. They give all of this to Axis of Logic readers, receiving no financial remuneration for their work. Some columnists also research, select and post articles directly to the Ezine. Columnists reside in 6 different countries and 6 different states in the United States, offering insight, analyses and skilled-writing from international, interstate, intercultural and interdisciplinary vantage points. Our columnists are presented below in alphabetical order.


Dady Chery grew up in Port-au-Prince, Haiti in a typically extended family headed by a great-aunt, the Auntie noted here, who adopted two of her godchildren plus all the children of a deceased sister, including Dady's mother. Dady arrived in the U.S. in the early 70's at age fourteen. She can be contacted via mail to the editors of Axis of Logic.


Cathy Garger is a freelance writer, organizer, and speaker who works to stop the continued obscene, eternal radiation poisoning of the planet. Living in the shadow of the national District of Crime, Cathy is constantly nauseated by the stench emanating from the nation’s capital during the Washington, DC, federal work week. Contact the Author


Ghali Hassan (Ph.D.) is a research scholar, specialising in the areas of science education and educational psychology. His interest in world affairs is the result of careful observation of U.S.-Western policies of naked aggression, double standards, classic hypocrisy and their detrimental impacts on the lives of millions ordinary people around the world. Fluent in several languages, Ghali’s articles have appeared on the Internet, in newspapers and periodicals around the world, including Australia and New Zealand. He lives in British Columbia, Canada. Contact the Author


Mankh

Mankh's birth name is Walter E. Harris III. He is a poet and essayist living in New York. Since becoming a columnist on Axis of Logic, we have also adopted him as our resident poet. He is the author of Singing an Epic of Peace and he is author/editor of Haiku One Breaths. Mankh also edited an anthology of essays and poems entitled MODERN MUSES: How Artists Become Inspired. In addition to his work as a writer, he is a small press publisher and Turtle Islander. You can contact him via his literary website. Contact the Author.


Siv O'Neall

Siv O'Neall was born and raised in Sweden where she graduated from Lund University. She has lived in Paris, France and New Rochelle, N.Y and traveled extensively throughout Europe. Siv retired after many years of teaching French in Westchester, N.Y. and English in the Grandes Ecoles (Institutes of Technology) in France. In addition to her own writing, Siv has also provided Axis of Logic with translation services. She has been living in France for 35 years, first in Paris and now Lyon. In addition to her political activism and writing, her life is filled with friends, family, music, animals, reading, traveling, and "anything that pleases the eye or the palate". Contact the Author


James Petras

James Petras is a Bartle Professor (Emeritus) of Sociology at Binghamton University, New York. He is the author of 62 books published in 29 languages, and over 560 articles in professional journals, including the American Sociological Review, British Journal of Sociology, Social Research, and Journal of Peasant Studies. He has published over 2000 articles in nonprofessional journals such as the New York Times, the Guardian, the Nation, Christian Science Monitor, Foreign Policy, New Left Review, Partisan Review, TempsModerne, Le Monde Diplomatique, and his commentary is widely carried on the internet. His publishers have included Random House, John Wiley, Westview, Routledge, Macmillan, Verso, Zed Books and Pluto Books. He is winner of the Career of Distinguished Service Award from the American Sociological Association's Marxist Sociology Section, the Robert Kenny Award for Best Book, 2002, and the Best Dissertation, Western Political Science Association in 1968. His most recent titles include Unmasking Globalization: Imperialism of the Twenty-First Century (2001); co-author The Dynamics of Social Change in Latin America (2000), System in Crisis (2003), co-author Social Movements and State Power (2003), co-author Empire With Imperialism (2005), co-author)Multinationals on Trial (2006).

He has a long history of commitment to social justice, working in particular with the Brazilian Landless Workers Movement for 11 years. In 1973-76 he was a member of the Bertrand Russell Tribunal on Repression in Latin America. He writes a monthly column for the Mexican newspaper, Le Jornada, and previously, for the Spanish daily, El Mundo. He received his B.A. from Boston University and Ph.D. from the University of California at Berkeley. Contact the Author


Arturo Rosales
Arturo Rosales is a seasoned journalist who has worked in several Latin American countries. Since 1999 he has been writing on a volunatary basis to disseminate the truth about environmental and energy issues which are often obfuscated in the corporate media. With the advent of the Bolivarian revolution he turned his hand to more politically angled writing, especially when analyzing the effects and strategy of the Global Corporate Empire on the third world and Latin America in particular. Currently, Arturo is a staff writer for Axis of Logic." Contact the Author


Britta Slopianka

Britta Slopianka is a native of Germany where she had her own business and also worked as an activist for the abolition of the death penalty and for those on the death rows of the U.S. and in other countries. Since then, she moved to the United States where she continues her work for abolition. She visits people condemned to death on death row, researches news and commentary, tracks the legal status of those condemned and tirelessly works on their behalf. She started our section on the Death Penalty and posts reports on a daily basis. She is Florida Coordinator for The The Innocent in Prison Project and former Chairwoman of The The German Coalition to Abolish the Death Penalty. Contact the Author


IN MEMORIUM

Shahid R. Siddiqi (1942-2011)

"The one dies into the many ... and the many die into the one."

When someone we love dies, it is difficult to speak of them in the past tense because they still remain with us. So it is with Shahid R. Siddiqi who crossed over on February 22, 2011. Shahid was our teacher, sometimes our student, always our loyal friend and confidant, our fellow traveler, sharing the path on this brief pilgrimage. He will continue to be all of these things for us.

Our work together

As a teacher, it was his gentle spirit that allowed him to patiently and carefully use facts and analysis to unravel complicated issues about Pakistan and the surrounding region. He calmly explained things, never ranting or resorting to ad hominem remarks to explain or emphasize his views.

As a good soldier, Shahid fought skillfully and bravely against our common enemies, sometimes leading the way, sometimes at our side, never faltering or falling behind, unless it was to take our back. The weapons he accumulated were his native intelligence, his ability to make things clear with words alone, his gentleness and his honesty.

In our writer-editor relationship one of us often paused to ask the other about how we could better clarify our thoughts through our words. Writing skillfully is one thing, knowing what is important and relevant to write at any given time is another. Shahid always concurred with our view of the latter and the Axis of Logic mission.

The last article Shahid wrote just a few days before his death was among his best. Two days earlier, I wrote to him and asked him if he’d be interested in writing something about Raymond Davis, the CIA agent who murdered two Pakistani men. It turned out he was a step ahead of me and had already completed his article.

He was quite aware of the country's failings and the dangers it faces, but he was equally able to identify what is positive. Most important, his incisive mind was able to tear through the rhetoric to reach the issues clearly. He understood the dangers inherent in Pakistan's relations with its neighbours, as well as the crucial geographic setting that makes the country attractive to outside forces. But he never lost sight of what his country did right and wrong, and which outside players created potential threats.

At this critical time in history, his was and continues to be a voice that the world needs to hear.

Shahid’s articles always received a vigorous response from our readers. Many were grateful, thanking him and us for new information, encouragement and hope. He also had his share of enemies who sometimes wrote angry, hateful comments. Shahid always replied, but always gently and never in kind.

Shahid’s Professional Life

Shahid R. Siddiqi began his career in the Pakistan Air Force, and later joined the private sector where he worked in senior management positions in Pakistan, United States, Saudi Arabia, and South Africa. He held two Masters degrees in Chemistry and English Literature. He later worked as a broadcaster and remained the Islamabad bureau chief of an English weekly magazine, Pakistan & Gulf Economist, published from Karachi (Pakistan). In the U.S., he co-founded the Asian American Republican Club in Maryland in 1994 to encourage the participation of Asian Americans in the mainstream political process. Most recently, he was a freelance writer on political and geopolitical issues and his articles were carried by the daily newspapers Dawn and The Nation (in Pakistan), the German magazine, Globalia and online publications such as Axis of Logic, Foreign Policy Journal and Middle East Times.

Shahid as a Friend

We’ve all heard it said that, at any time in our lives, we can count our true friends only on one hand. Through working together and sharing details of our personal lives, Shahid became such a friend for me.

Along the path we shared, sometimes the burden got a little heavy and like good friends, one would take some of the weight, offering a few words of encouragement.

He visited the United States last year, intending to stay with me in Venezuela for a short while before returning home. But due to demands on him in Pakistan he had to return home and he was unable to come here. So I didn’t have the pleasure of meeting my friend face-to-face before he had to make his final journey.

Shahid and his Family

Shahid is survived by his wife and daughter in Pakistan and his other children and grandchildren living in other countries. He loved his family dearly, as a good father and husband. When sharing details of our lives, he often wrote proudly of his children, their achievements and their “inner beauty.” Recently, he wrote to me:

“Yes life is so much more interesting with children and grand children around you. I have three grand children in -------, where my elder daughter lives and two in ----- where the younger one lives. These two are visiting here these days. The elder one (4 years) wants to me to take him to McDonald's and the younger one (1+) demands a chocolate when they both see me. And that gives me joy beyond measure.”

Shahid is survived by his wife, Rifat Siddiqui, his children, grandchildren and nieces and nephews who loved him dearly. Faisal writes:

"I really appreciate your kind words and warm wishes for us all. He was a beloved husband and a great father who spent his life working hard and achieving his goals and providing the best for his family. He was a very charismatic, intellectual patriotic man and a mentor for all of us in every aspect of our lives. As simply as I can put it 'My Father My Hero'.”

And Shumaila, Faisal, Nadia & Tanya write,

"Thank you so much for sharing all what you knew about our father. It was very heartfelt and comforting to know that he is remembered and missed by his acquaintances and friends as fondly as us. We all wish he was here with us today but although he is no longer around us, but his presence will always remain in our hearts and we will cherish the moments spent with him for all of time. May his soul rest in peace. Amen." (see Reader Comments below)

Faisal has kindly provided us with the names of everyone in Shahid's family as follows:

Children

Spouse

Grandchildren

Residence

Shumaila Khan
(Daughter)

Nauman Khan

Zuhair Khan(Grandson)
Amenah Khan(Granddaughter)
Raafay Khan(Grandson)

U.S.

Faisal Siddiqui
(Son)

Tazeen Rehman

U.S.

Nadia Siddiqui
(Daughter)

Aman Talib

Zain Talib(Grandson)
Saad Talib(Grandson)

Bangladesh

Tanya Siddiqui (Daughter)

Lives with her mother,
Rifat Siddiqui

Pakistan

Nieces & Nephews

Ghazala Siddiqui

Niece

Shuaib Siddiqui

Nephew

Naila Siddiqui

Niece

Raheela Siddiqui

Niece

Alee Faruki

Nephew

Anam Faruki

Niece

Omar Faruki

Nephew

Osaid Azeem

Nephew

Misha Azeem

Niece

Alysha Faruki

Niece

Alyha Faruki

Niece

Alyeena Faruki

Niece

Shahid’s humor

Shahid’s sense of humor was delightful. It graced and lubricated his essays but only those gifted with subtlety recognized it directly. Other times he sent me jokes like this one:

Marriage is sharing
The old man placed an order for one hamburger, French fries and a drink. He unwrapped the plain hamburger and carefully cut it in half, placing one half in front of his wife. He then carefully counted out the French fries, dividing them into two piles and neatly placed one pile in front of his wife. He took a sip of the drink, his wife took a sip and then set the cup down between them. As he began to eat his few bites of hamburger, the people around them were looking over and whispering. Obviously they were thinking, 'That poor old couple - all they can afford is one meal for the two of them.' As the man began to eat his fries a young man came to the table and politely offered to buy another meal for the old couple. The old man said, they were just fine - they were used to sharing everything.

People closer to the table noticed the little old lady hadn't eaten a bite. She sat there watching her husband eat and occasionally taking turns sipping the drink... Again, the young man came over and begged them to let him buy another meal for them. This time the old woman said 'No, thank you, we are used to sharing everything.' Finally, as the old man finished and was wiping his face neatly with the napkin, the young man again came over to the little old lady who had yet to eat a single bite of food and asked 'What is it you are waiting for?'

She answered, 'THE TEETH.'

Shahid’s clear, insightful and elegant writing will be read and re-read, far into the future. Even more important than his observations and ideas is the example he established for his readers and for fellow writers.

In early February, Shahid sent us an essay in defense of the people of Kashmir. He included a number of photos, one of them a small cabin in the Kashmiri country side. I commented on this lovely scene and he replied he would love dearly to build a small dwelling next to it, away from the humdrum of life.

Shahid is now spared the humdrum of life, and those of us who counted him as a husband, father, grandfather, friend, colleague, teacher – we will all miss him immensely.

- Les Blough with contributions
from Paul Richard Harris


Tribute to Robert Thompson

Now it is time to stand and salute - Robert Thompson: 1931–2009

It is with profound regret that the Axis of Logic editors announce the passing of our long-time columnist and friend, Robert Thompson. His Letters from France column has been a steady feature of Axis of Logic from the beginning, and has evoked some of the most vibrant exchanges with readers, including at the highest levels of world government.

Robert was ill for several years, so we have had time to prepare for when the inevitable became the reality. But we knew all along that whatever words we crafted, they wouldn't measure up to the man. Nevertheless, with what poor skills we have, we wish to bow and honour him.

Over several years of unremitting disease, Robert continued to peck away at his keyboard with uncommon insight. He fought the battle against illness with a grace and dignity we should all hope to achieve. Even as the last ravages of sickness wracked his body with agony, Robert refused pain-reducing medications if they would cloud his mind, and continued to pour out words of wisdom until neither hand could function any longer.

Robert was born in England, at Leek (North Staffordshire), in 1931. As a young man, he was admitted to Oxford University where he read Jurisprudence, finally becoming a Solicitor. After a time, his career took him to Paris, where he assumed a position with the International Chamber of Commerce (ICC). At the ICC, Robert was Director of the Legal Department, and Secretary General of the Court of Arbitration, the most important international commercial arbitration centre in the world.

While still with the ICC, Robert became the director in charge of relations with the Arab states, where he travelled for professional reasons on numerous occasions. Always a fervent advocate of civility among nations, Robert worked hard toward developing a climate of legal cooperation between countries.

At some point along the way, Robert obtained French citizenship; at the time of his retirement, he was an Avocat (trial lawyer), living with his wife in a quiet village in northern France. It was there that he spent his final years, tirelessly pursuing justice for the peoples of all nations. He was a truly devoted father and husband, and we speak with confidence when we say he will be remembered with love by his wife, his children, his extended family, and many friends.

Robert was a devout Roman Catholic, a point he made often as a way of alerting the reader to the moral basis behind his views. Yet he accepted and championed the views of other religions, or complete lack of faith. He was an ardent supporter of the rights of all individuals to exercise their beliefs, or lack of them, demanding only that they lead good and decent lives. Although he was harshly critical of the government of Israel, there was not an anti-Jewish bone in his body.

Robert wrote directly to presidents and prime ministers, and was unswerving in his support for good and his condemnation of bad. He had an uncanny knack for quickly sizing up the real motives behind the posturing of public officials, and was not shy about rapping their knuckles when needed.

Because of Robert’s profound faith in his Roman Catholic beliefs, we know he welcomed death. But we do not welcome his absence. And because we are not willing to let him go from us so easily, Axis of Logic will maintain his writings online where they can continue to serve as a beacon.

So long as this man's words can still be read, and so long as injustice remains, court will remain in session...

Robert's essays can be found in his exclusive column: LETTERS FROM FRANCE

~ Editors, Axis of Logic


Tribute to Vic Ratsma

W. Vic Ratsma was a lifelong political activist from Nova Scotia, CA who wrote poetry and essays as a columnist for Axis of Logic until his death in Nova Scotia on November 17, 2004. See our tribute to him published on the day of his death and our "Celebration of Life" in his memory, published on December 3, 2004.


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This material is available for republication as long as reprints include verbatim copy of the article in its entirety, respecting its integrity. Reprints must cite the author and Axis of Logic as the original source including a "live link" to the article. Thank you!

Hindu Activism outside the Sangh Parivar

 

Sangh Parivar

Sangh Parivar

By Dr Koenraad Elst

 

http://www.chakranews.com/hindu-activism-outside-the-sangh/1465

“An RSS man”, that is how the Indian media and the Western South Asia scholars label anyone known as or suspected of standing up for Hindu interests. In fact, there have always been Hindu activists outside the RSS Sangh, working as individuals or in smaller organizations. Today, the modernization of Indian society and especially the spread of the internet has facilitated the mushroom growth of new forms and networks of Hindu activism.

Most supposed experts refuse to see the existence of Hindu activism outside the Sangh and instead reduce any Hindu sign of life to “Hindutva” (thus incidentally flattering the Sangh). One reason is purely political: in the struggle against Hindu activism as a whole, it is simply more useful to extend all prevalent criticism of the Sangh, e.g. that it murdered Mahatma Gandhi or committed “genocide” in Gujarat 2002, to any and every form of Hindu resistance. It implies that if you hear a Hindu complain about, say, Christian missionary demonization of Hinduism, you must stop him for he is about to commit murder if not genocide. In the Indian media, this kind of innuendo is frequent enough.

The main reason, however, seems to be that India-watchers have settled for a conspiratorial explanation of the existence of Hindu activism. In their construction, you first have the Sangh, or its historic core, then you get Sangh propaganda, and as a result of this, you get a belief among large numbers of Hindus that they are suffering various injustices, historical and contemporary. This is the dominant paradigm in Hindutva studies: a Hindutva conspiracy has created for itself a large constituency by means of mendacious propaganda.

The existence of multiple independent sources of Hindu activism makes this Hindutva conspiracy theory harder to sustain. It becomes more likely that they had independently noticed a really existing state of affairs, which then aroused their indignation.

For example, in numerous media and academic accounts, the Ayodhya controversy is introduced with the explanation: “Hindu nationalists claim that the Babri mosque had been built in forcible replacement of a Hindu temple”, or something to that effect. While the Hindu nationalists do indeed assert as much, the formulation falsely insinuates that this “claim” is of the Hindu nationalists’ making. In fact, that “claim” has been made in all the historic sources that speak out on the matter: Muslim, Hindu and European. Before the controversy became politically important in the 1980s, it was accepted by all competent authorities, e.g. the 1989 edition of the Encyclopaedia Britannica. So, the temple vandalization scenario was not a piece of propaganda deliberately floated to plant false consciousness in the minds of the Hindu masses. It had very solid historic credentials, and consequently, divergent people with no mutual organizational connection or common ideological allegiance could independently act upon it.

For another example, the “Hindutva claim” that the Indian state imposes some and tolerates other injustices against the Hindus, can simply be verified. Thus, when I asked Hindu activists of any stripe in the 1990s what motivated them, practically everyone of them would mention the constitutional exception for the non-Hindu majority state of Jammu & Kashmir (and likewise Nagaland and Mizoram) and the related expulsion of the near-total Hindu community from Kashmir in 1990. Well, has this expulsion taken place or not? From most Western studies of Hindu nationalism, you wouldn’t learn about it, and yet, the answer is that it really has. Moreover, no Indian or Kashmiri government has seriously attempted to resettle the expelled Hindus in their homeland. One need not be duped by a Hindutva conspiracy to notice this fact as well as the injustice of this fact. Consequently, non-Sangh Hindus as well as Sanghis have spoken out against this injustice. If the Sangh had not existed, Hindus would still speak out against this injustice.

When the Pope came to India in 1999, the Indian media loudly denounced as “Hindutva paranoia” the assertion that the Church was out to destroy the Indian religions by converting their adherents to Christianity. But of course it is official Church doctrine that only Christians are saved and that out of charity, all Pagans must be converted. Having gone through the Catholic school system myself, that is what I learned from the horse’s mouth. And when the Pope finally opened his mouth in Delhi, he said in so many words that the Church was in Asia in order to “reap a rich harvest of faith”, modern Church parlance for the harvesting of Pagan souls. He merely restated a generally known fact, one from which any Hindu could draw his own conclusions without anyhow being compromised with “Hindutva paranoia”.

For yet another example, the “Hindutva claim” that the absence of a Common Civil Code amounts to “pseudo-secularism”, or indeed to a simple absence of secularism in the Personal Law dimension of the Indian state, would have to be acknowledged as more than just a Hindutva claim. It is something that Hindus of all kinds including those hostile to the Sangh, and people of all denominations, can see. Indeed, were it not for the widespread assumption that anything coming from the RSS-BJP must be “Hindu fundamentalist” or “Hindu fascist”, all international observers would readily concede this point. By definition, a secular state is one that has laws applying to its citizens regardless of their religion. The usual insistence that “Hindu nationalists want to abolish secularism” and its implication that the Indian state is indeed secular, cannot stand scrutiny on this score. But admitting this much would upset the entire conceptual framework of Hindutva studies.

Anyone desiring to uphold the dominant construction of Hindu nationalism, viz. the Hindutva conspiracy paradigm, logically has an interest in denying or minimizing the existence of independent non-Sangh Hindu activism. But the facts on the ground show increasingly that concerned Hindus are emancipating themselves from this identification of their own work with Hindutva.

Some of these start from philosophies different from the nationalistic RSS narrative, others are not ideologically different but want to provide an alternative mode of action to complement or replace an RSS working-style in which they have become disappointed. For indeed, the BJP election defeats in 2004 and 2009 and the steady decline in RSS shakha attendance since 1998 highlight a longer-standing disappointment in Hindu revivalist circles with the Sangh Parivar and its version of Hindu nationalism. The media construed the BJP defeats as “proof that the Indina masses are turning away from Hindu nationalism”, when in reality, the former BJP voters have only turned their backs on the betrayers of Hindu nationalism. This disappointment continues to be nurtured by Sangh displays of incompetence, such as the failed textbook rewriting initiatives in India 2000-04 and California 2005-09; and acts of “treason” such as the NDA government’s passivity regarding the Ayodhya temple and the Kashmiri refugees, or its permission of foreign media ownership. Far from abolishing the Hajj subsidies, a financially marginal but highly symbolic instance of “Muslim appeasement”, the Vajpayee government actually increased the Hajj subsidy (hence the nickname given him by his Hindu critics, “Hajpayee”). On each of its distinctive old campaign themes, they had acted just like non-BJP governments had done before and have done since.

As former swayamsevak Shrikant Talageri argued in 2000 already, the BJP has proven that “more foreign agency, anti-nationalism and injustice are possible in India in the name of Hinduism and Hindutva than in the name of Islam and Christianity or Secularism and Leftism. And more dangerous since it is cloaked in the garb of Nationalism”. Talageri notes that this government policy was rooted in long-standing RSS mores, viz. a radical non-interest in Indian culture as such, in Indian wildlife, environment, handicrafts etc. (see the RSS’s Western uniform and marching band music), and a mindless reliance on slogans and rumours rather than on serious analysis and principled ideology. While the RSS undoubtedly started out as politically nationalist, its occasional self-description as “cultural nationalism” implies a claim on cultural awareness that proves hollow.

The RSS has never abandoned the working style introduced by its founder Dr. Keshav Baliram Hedgewar, who had been formed by the Revolutionary movement and adopted its secretiveness, discouraging written communication in favour of personal communication through travelling office-bearers. A lot of physical locomotion is a status symbol in the RSS hierarchy, but motion is not action. The numerous RSS self-praise brochures boast about mass campaigns with millions marching, but these have rarely translated into the realization of their stated goals. Thus, the anti-cow-slaughter campaign of the late 1960s achieved nothing, and the Ayodhya campaign in spite of its unprecedented magnitude has not realized the construction of the projected temple even twenty years later. Though it is part of Hindutva culture to deny failure (vide the way the California Hindu parents tried to present the disappointing court verdict in the textbook case as a victory), inevitably at least some people had to draw the logical conclusion from these failures and try something new.

This disillusionment with the Sangh is triggering the emergence of new independent centres of Hindu activism. Between such non-Sangh foci in India and similar-minded NRI initiatives, there is little structural connection except for exchanges on internet forums: the loose network is their more modern alternative to the organizational rigidity typical of the Sangh.

It must be stated at this point that there has always been a wide array of Hindu activism outside of the Sangh, though often overlapping with the Sangh’s work, and at any rate not standing in the way of cooperation or friendly personal relations. In my experience, Western observers who have started believing their own shrill rhetoric of “Hindu fascism” tend to be surprised and shocked and indignant when they see apolitical Hindu dignitaries, praised in East and West for their spiritual qualities and leadership, interact on a friendly basis with the Sangh. Thus, when RSS Sarsanghchalak Rajendra Singh (Rajju Bhaiyya) visited the Netherlands, he first of all went to see the Maharshi Mahesh Yogi in his castle in Vlodrop, to the consternation of reporters for the New Age media, who had lapped up horror stories about the RSS. Likewise, Edward Luce in his book In Spite of the Gods, notes the close cooperation between peacenik celebrity guru Sri Sri Ravi Shankar and the RSS as if it were a dirty secret and a blot on the Guru’s name.

One reason for the Sangh’s respectability among the Hindu masses, though you might not know of it if you only read the expert studies on Hindutva, is its massive presence in social and relief work. After an earthquake, Sangh relief workers are the first to arrive in the disaster area. That doesn’s prove anything about its politics, and could be likened to the motivated social and relief work of the Christian Missions or the Hamas; but at least it ought to be noticed and reported. It helps explain why most criticisms of the Sangh among Hindus are restrained by an acknowledgment of its undeniable merits. But now it is dawning upon an increasing number of Hindu activists that all this charity is no substitute for ideological clarity. Therefore, while they may maintain contact with the Sangh, their initiatives and inspiration are clearly separate and distinct from the Sangh and its ideological line. Many Hindu activists who criticize the Sangh accept the intention of Sangh workers to serve Hindu society, and leave them to pursue this goal by their own lights. Also, sometimes they cannot bypass the relative omnipresence of the Sangh network. And finally, there is no definitive reason why Sangh workers shouldn’t be amenable to developing their understanding beyond the elementary level inculcated by the Sangh.

Some Hindu activists, however, have totally given up on the Sangh. Thus, when Muslim groups pressured the Jammu & Kashmir government into reneging on its promise to provide facilities for Hindu pilgrims to Amarnath in 2008, local Hindus in Jammu organised a non-violent protest campaign but purposely kept the Sangh at arm’s length. They feared that the RSS with its penchant for control would take the movement over, then with its equally typical craving for certificates of good conduct would abandon and dissolve the campaign in an attempt to prove its “secularism” and “reasonableness”. In the event, the Amarnath campaign, in contrast with so many Sangh campaigns, was successful: the original plan for pilgrim facilities was implemented overruling the Muslim objections.

The most pressing occasion for Hindu self-organization cocnsists in threats to their physical security. For quite a while groups have been sprouting here and there that promised to fill the void allegedly created by the Sangh’s insufficient militancy. During the Khalistani terror campaign, Hindus in Panjab started a local “Shiv Sena”, disappointed in the way the RSS failed to react in kind when its cadres were targeted for murder by the Khalistanis.

On internet forums, you frequently hear Hindus fumble that “if Muslims can get away with terrorism, why don’t we take to the gun, and the bomb?” Thus, a Delhi-based group calling itself the Aryavrt Government and a related outfit called Abhinava Bharat (after an armed revolutionary group in the independence struggle) does advocate paying the enemy back in the same coin. On its website its request for donations is strengthened with this warning: “Else keep ready for your doom. Remember! Whoever you are, you won’t be able to save your properties, women, motherland, Vedic culture & even your infants. Choice is yours, whether you stick to dreaded usurper Democracy & get eradicated or survive with your rights upon your property, freedom of faith & life with dignity?”

Mostly this is impotent rage by middle-class Hindus who have never seen or touched a gun, but of course the possibility exists that some young lads may act upon it. It has been alleged that the Malegaon bomb attacks in 2006 were committed by such an ad hoc Hindu terrorist group.

However, these rare cases of erratic and counterproductive Hindu violence should not obscure the actual need for self-protection in areas where Hindus are indeed prey for anti-Hindu mobs and militias, such as the Bengal border, where illegal Bangladeshi immigrants are trying to push out the Hindu villagers. That is where one sane and disciplined Hindu group for self-protection has come into being: the Hindu Samhati, founded in February 2008 by Tapan Ghosh. Until November 2007, and ever since graduating in Physics and spending three months in jail as a pro-democracy activist during the Emergency, he had been an RSS whole-timer for 31 years. But not seeing the desired results from RSS work, who started out on his own and soon attarcted a following.The group’s thrid anniversary celebration was attened by 14,000 people. It can already claim many successes on its local scale, such as protecting young couples where one of the partners is a Muslim joining a Hindu family, or ensuring the safety of Hindu festivals, which had become difficult to celebrate due to increasing Muslim harassment.

The one name towering over the whole field of non-Sangh Hindu activism is that of historian and publisher Sita Ram Goel (1921-2003), Gandhian then Marxist in his young days, later anti-Communist and finally reborn Hindu. In 1957 he stood unsuccessfully as a candidate for the embryonic Swatantra Party (with whose founder Minoo Masani he cooperated in anti-Communist activism) on a Jana Sangh ticket for the Khajuraho seat. He subsequently contributed some articles to the RSS mouthpiece Organiser, until the RSS leadership intervened to have him expelled from its pages for being too unkind to Prime Minister Jawaharlal Nehru. The stated reason was that if Nehru were ever murdered, criticism of Nehru in their own pages would cause them to get the blame. In the 1980s Goel was re-invited to contribute, until he was again expelled, this time for being too unkind to Islam. (It is routinely assumed that the RSS preaches hatred of Islam; but I award my bottom dollar to anyone who can show me an instance from the editorials of Organiser. And I will award it again for an authentic quotation from a Sangh leader that is more anti-Muslim than the revered Dr. Ambedkar’s book Pakistan or the Partition of India.) As a book author and publisher, he also had to deal with the Sangh, e.g. when he had to straighten out the BJP’s initially very muddled White Paper on Ayodhya. So, it is not as if he boycotted the Sangh, in spite of their treatment of him.

Yet his judgement of them was merciless. In writing, he diplomatically limited himself to intimating that “in the history of an organization, there comes a point when its original goal gets overshadowed by its concerns for itself”. But when speaking, he was much blunter. In the presence of myself and of prominent witnesses, he said for example: “The RSS is the biggest collection of duffers that ever came together in world history” (1989), “The RSS is leading Hindu society into a trap from which it may not recover” (1994), “Hindu society is doomed unless this RSS-BJP movement perishes” (2003).

Goel’s main criticism of the Sangh concerns its anti-intellectual prejudice, its refusal to analyze hostile ideologies, hence its lapse into emotionalism and erratic policies. Thus, instead of reactive anti-Muslim outbursts after every act of Islamic terrorism, he posits the need for an ideological critique of the Islamic belief system, equipped with all the methods and findings of modern scholarship: “The problem is not Muslims but Islam.” The difference is that those who refuse such critique (and that is the case of the RSS) has no one but the physical Muslim population to vent its anger on whenever another act of Islamic violence occurs. This way, a more incisive deconstruction of Islamic belief translates into less violence against actual Muslims. (The converse is also true: George W. Bush and Tony Blair have spoken out in praise of Islam but killed a great many Muslims.)

Goel and his mentor Ram Swarup (1920-98) took inspiration from the British liberal tradition of Bertrand Russell, George Bernard Shaw and George Orwell, even before rediscovering the Hindu debating tradition of Yajnavalkya and Shankara. For them, free debate was a matter of course. Hindutva organizations, by contrast, in the Sangh as well as some new ones like the Hindu Jagruti Samiti, react to every insulting book or film or painting with calls for a ban, perfectly echoing Islamic organizations demanding a ban on the Danish cartoons or The Satanic Verses. Calls for banning unpalatable opinions stem from an inability to meet the challenge intellectually, which was never Shankara’s problem but is very much the Sangh’s.

Some NRI-PIO organizations created in the 21st century explicitly adopt their line. One is the Hindu Human Rights group in London, founded by a streetwise performing artist, Arjun Malik along with writer Ranbir Singh. His answer to the humourless RSS and its equally humourless secularist critics is to “put the fun back into fundamentalism”. The HHR publishes an on-line paper and occasionally stages demonstrations on matters of Hindu concern, such as human rights in Bangladesh. On the challenge of the Christian missions, it has monitored and promoted scholarly studies, outgrowing the simplistic Hindutva positions current in India and the diaspora, which tend to confuse “Christian” with “white”, as if the world and the Churches hadn’t changed since decolonization. It interacts critically with the official pan-Hindu platforms and with the British multiculturalism authorities. These sometimes solicit its views, knowing that it represents a really existing and growing segment of opinion in the British Hindu community. Typically, the HHR sometimes cooperates with Muslim organizations on matters of common concern, all while staying away from the usual Hindu platitude that “all religions essentially say the same thing”. Human understanding does not require suspension of the mental power of discrimination.

The second similarly inspired initiative in the diaspora is based in Houston. Like the HHR, it also explores contacts with post-Christian spiritual tendencies in Western society and encourages Hindus to transcend the “racism” many of them display vis-à-vis Black, White and East-Asian population they encounter abroad. Quite a few Hindu individuals and local Hindu temple associations in North America also evince or acknowledge some influence from this line of thought.

Ram Swarup’s idea of a common inspiration and interest between all traditional religions, jointly targeted for conversion by the “predatory” religions Christianity and Islam, has also gained a following mainly through Hindu leaders based outside India. Swami Dayananda Saraswati (based in Coimbatore and in Saylorsburg PA) has been building bridges with the Jewish community, culminating in a joint Jerusalem Declaration with the Ashkenazi Chief Rabbi Yona Metzger. It also has penetrated the Sangh in the initiative for cooperation with Native American, Yoruba, Maori and other traditional religionists, the World Council for the Elders of Ancient Traditions and Cultures founded by US-based pracharak Dr. Yashwant Pathak.

In India too, these ideas have been picked up in independent as well as in Sangh-related centres of Hindu awareness and activism. The influence is palpable in some publications of the Vigil Public Opinion Forum and of the Centre for Policy Studies, both in Chennai. Then again, in India the strictly nationalist viewpoint, with increasing anti-Western overtones, still seems to prevail against the universalistic critique of hostile religions and ideologies as pioneered by Ram Swarup and S.R. Goel. Thus, consider the title of an otherwise well-crafted study of NGO activities and financing by Vigil authors Radha Rajan and Krishan Kak: NGOs, Activists and Foreign Funds: Anti-Nation Industry (2006). Its main stated focus is on anti-national rather than anti-Hindu activities, in the mould of the RSS rhetoric about Babar as a “foreign” (rather than Muslim) invader and Rama as a “national” (rather than a Hindu) hero. In some cases, as in Sandhya Jain’s online medium Vijayvaani, this goes as far as supporting Muslim causes against the West, not too different from the traditional Congressite line exemplified by Nehru’s support to Nasser.

In the case of Hindutva, nationalism is proving to be the last resort of blockheads unable to construe conflicts and power equations in ideological terms. While Christianity has changed race several times in its history (from Levantine to North-African and South-European to North-European to non-white), and while most missionaries in India are now non-white and generally Indian-born, Hindutva polemicists keep on ranting against “white racist Christian missions”. This saves them the trouble of studying the scholarly critique of Biblical truth claims and the challenge of arguing the religious case for Hinduism and against Christianity with fellow Indians who happen to be Christian. One very useful experience of NRIs and PIOs in their non-Indic surroundings is that religious issues exist in their own right, by virtue of the distinctive mores inculcated and the truth claims of religions, and regardless of the ethnic origin of a religion’s followers. The modern identification of Sanatana Dharma with the geographical entity India, explicitly proposed by Hindutva ideologues, is negated by the NRI-PIOs’ experience, where Hindu traditions turn out to remain meaningful even after being severed from their geographical cradle. This makes them more receptive to the universalistic understanding of Hindu tradition as expounded by Goel’s mentor Ram Swarup and by some globe-trotting Gurus.

Most post-Sangh centres of Hindu activism avoid overdoing their quarrel with the Sangh. It just happens to be there, to be very large, and to attract the loyalty of numerous well-meaning fellow-Hindus. Also, its effectiveness in the many local centres of activity is highly dependent upon the individual qualities of the local Sangh workers. So, inter-Hindu infighting among activists is largely avoided. One prozaic reason is that criticism has never had a noticeable effect on the Sangh leadership, another is the common-sense realization that darkness is best fought not by decrying it but by lighting a lamp of your own. Extrapolating from present trends, the future is probably that alternative centres of Hindu activism will grow and prove successful in their respective fields of activity, and that the Sangh will transform itself and correct its course under the impact of their example.

 

http://www.chakranews.com/hindu-activism-outside-the-sangh/1465

Saturday, August 13, 2011

Jesus Alert 2 : Thugs of Christianity at it again

 

 

 

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<a href="http://twitpic.com/64nbpn" title="For any of our friends back home needing info on today&amp;#039;s... on Twitpic"><img src="http://twitpic.com/show/thumb/64nbpn.jpg" width="150" height="150" alt="For any of our friends back home needing info on today&amp;#039;s... on Twitpic"></a>

 

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Lord Hanuman --Hanuman Chalisa

http://www.neebkaroribaba.com/

http://www.neebkaroribaba.com/maharajji.htm

 

http://www.neebkaroribaba.com/teachings.htm

Lord Hanuman

Hunuman Chalisa is supposed to be chanted loudly 40 times a day for 40 Days and you see many thing happening in your life..Some of my family members did it and I do it when I feel a need for lot of strength and just repeating it few times I get the requited strength  …

 

Test it..Hinduism is all about testing ..Nothing to Believe..You test and you will find that it works..But test it ..Chant it for few days 40 times a days and you will feel that you have lot of power in your Body..

 

1st part

 

2nd Part

 

 

Friday, August 12, 2011

Overcoming Racism & Hate in America – Indian American Celebrity Anand Bhatt Speaks Out

 

http://homeequityloancompare.info/overcoming-racism-hate-in-america-indian-american-celebrity-anand-bhatt-speaks-out-17/

Indian-American Rocker Anand Bhatt wasn’t always loved by fans & friends. Growing up in a Chicago suburb, he faced horrific racist challenges as a young boy. from other children urinating on his personal belongings to flat out violence, it is apparent that racism & white supremacy still thrive in the United States.

I remember being told almost every day by other children and their parents that I was going to Hell because I was neither white nor Christian, says Bhatt when asked to describe his youth, some of my little friends were forbidden to play with me for this reason alone. Surprisingly, such awful treatment can count as mild compared to some of the other horrors the Indian-American youth faced. For instance, during a 4th of July celebration when Bhatt was only 10 years old, a large drunk stranger (an adult at that) began yelling at him & threatening violence because of his ethnicity. A scare that no child should have to experience. Bhatt and his family have endured ridicule, violence, house eggings, and regular insults. at other times, friends would invite the young Anand Bhatt to seemingly innocent outings such as bowling or parties, when in fact it was a church event and a group-wide sham to attempt to convert him to Christianity. Bhatt adds, One time in 1st grade, my best friend got points and won a contest for tricking me into coming to Sunday School. [Laughs] He at least shared his candy prize with me. It’s heartbreaking to realize that all of these racist acts, and the ones you’re about to read about, were done with impunity.

Bhatt was kind enough to answer more questions:

WHAT WAS ONE OF THE WORST RACIST MOMENTS YOU REMEMBER?

That would be all of 7th & 8th grade. I was literally an untouchable for a period. There was a school-wide popular game called [racial slur omitted] in which if a white kid touched an Indian he would have to do 50 push-ups. Of course the unruly testosterone-filed teenager I was, I got sick of this treatment and went out of my way to touch every kid that rubbed me the wrong way. The other kids retaliated by stealing my clothes & shoes during gym and peeing on them. This was a 2 year ordeal in which teachers and other authority figures never intervened.

DID PEOPLE ATTEMPT TO HOLD YOU BACK BECAUSE OF RACE?

I was once up for the role of Jesus in a community production of Jesus Christ Superstar, but apparently this caused a bit of a local uproar. some girl even told me to my face that she was completely offended that a brown-man would even be considered to play Jesus.

HOW DID YOUR PARENTS REACT WHEN YOU WOULD COME HOME UPSET?

My parents were helpful, all though their generation’s philosophy seems to be ‘Ignore It and Don’t Speak up for fear of the White Man’s Wrath.’ I have quite the mouth on me and am sure I’ve embarrassed them my share [laughs]. they knew what to say to help get situations out of my mind though. my father came here from India in the 60s to go to school in Florida, so he knows racism [smiles].

DID YOU EVER WANT TO RETALIATE?

If you asked me at fifteen I probably would have joined whatever the South Asian equivalent of the Black Panthers would have been. Thankfully my emotions came out in some lucrative guitar riffs instead. Once I hit puberty though, started attracting girls, and joined a band, I was having too much fun to be concerned with anger.

HOW DID YOU OVERCOME RACISM?

Believe it or not, I’m actually grateful for any childhood hardships. Nothing eradicates entitlement like racism. I came to the conclusion at a young age that nobody else is going to stand up for me, and I have only myself to set and reach my goals. Also, I’m aware that people will go out of their way to try to focus on your negatives no matter how much positive action you’re trying to take. So much so, that it’s hard to take them seriously after a point. by not expecting decision makers, bosses, producers, labels, agents or media to help me when I need I think I’ve been lucky enough to pave some of my own way. Of course, help & support is always appreciated and needed, I’m usually surprised when I get it.

DO YOU STILL FACE RACISM?

[Laughs] hardly a day goes by when a seemingly reasonable or educated person doesn’t say to me ‘You Speak English Really Well.’ Also, People still admit to me that when they initially met me they expected me to have an accent. Now that’s far from violent, but it’s bluntly racist.

Hollywood proves to be pretty racist still. Unless you’re white or black, you’re a tough sell to the powers that be. other than Aziz Ansari, I know of very few other Indians in the biz that haven’t change their name or been coincidentally Christian to get a decent gig. Kal Penn, Russell Peters, and Naveen Andrews notwithstanding. To make things worse, many available roles are comedic in nature in a really racist way. To the actors’ credit though, doing the accent is pretty fun.

I also have heard that American radio directors are scared to play my songs on the air out of fear that the DJ can’t pronounce my name. This is only a problem in America. I’m sure the S. African and European DJs may not intuitively know how to pronounce my name either but they don’t seem to have a problem giving it a try.

WHAT ARE YOUR FANS LIKE TODAY?

Looking at my Facebook Fan Page, fans range from students to single mothers. One thing they all seem to have in common is they’re really smart and really fun. You can tell by the conversations they have on wall posts. Most of them are pretty good looking too. Anand Fans are some of the greatest people I’ve ever met Life would be boring without them.

The important thing to remember is that these are recent events, Anand Bhatt graduated high school in the 90s and still confronts racism today. If you look at his television appearances and interviews on YouTube, it is shocking to notice the amount of racial slurs in some of the comments. Amazingly, Bhatt doesn’t appear angry at all. Bhatt closes the interview on a positive message of hope for all that experience racism: One of the most important things I’ve learned, is the ability to not take people’s harmful actions personally. It turns out in every case that the racist is just poorly expressing his own personal frustrations. It is counter-productive to hate the hater.

If you or anyone you know is feeling the pressures of racism, feel free to reach out to Anand Bhatt on his Facebook Wall to ask for support, advice, or even simply to share your story

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Anand Bhatt found on Facebook at facebook.com/anandbhattrock

Anand Bhatt Television Interview: youtube.com/watch?v=tr28lnNSAIo

Rock Personality and actor Anand Bhatt is known for his rock/pop solo career and as frontman of the tribal hardcore group Anand clique. Bhatt got a great career launch at a young age from his work with Jim Martin (Faith No More), and has walked the GRAMMY red carpet as an award consideree and an academy voting member.

 

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